Was wäre wenn der Rebell Arminius im Teutoburger Wald eine lateinisch-germanische Spaltung herbeigeführt, einen negativen Nationalismus hervorgerufen und Kaiser Augustus Versuch, Europa zu vereinen, gehindert hätte? - hätte Charles Martel, der Prinz der Franken, eine einheitliche Verkehrssprache eingeführt und einen positiven Nationalismus hervorgerufen, als er Abd ar-Rahman al-Ghafiqi in der Arena der Shuhada in Aquitanien besiegte, und so die Bemühungen des Khalifs Hisham um die Vereinigung Europas hinderte? Und was wäre, wenn - nach Cannae – BaalBlitz, der Aristo-Beduine, nach Rom marschiert wäre ...? Was wäre wenn Adolfus nach der uberraschenden Eroberung Frankreichs sofort nach Britannien gesegelt hätte? Was wäre, wenn Jengis Khan in Indien eingefallen wäre?

Wie er, Allah segne ihm und gebe ihm Heil, gesagt hat‚ "Sag nicht 'Was wäre' weil es die Tür zu Shaytan öffnet".

Ciertamente peligrosa para los muertos de corazón, que desconocen el poder del madhloum sobre los dhaalim, es la reducción del deen a dua.

El dhaalim es el oscuro e injusto, el madhloum el receptor; por reducción se indica la creación de una religión desde el deen, y por dua, todo lo que queda al madhloum

The dhaalim is the dark and unjust, the madhloum the receptor; by reduction is indicated the creation of a religion from the deen, and by dua, all that is left the madhloum.

Dangerous indeed for the dead of heart, unaware of the power of the madhloum over the dhaalim, is their reduction of the deen to dua:

ou de personne à personne, sans intermédiaire, ou poison à double dose

From Myrdun:

In the morning we had a lot to do: the master had to repair his glasses, and then we went on the hunt for currency. The master claimed that ethological studies and in particular a precise knowledge of the nature of tabus was indispensable in order to find this money over which the Dragon State watched so jealously. Indeed I was astounded at his erudition for after he had walked haphazardly through bank offices and exchange bureaus and had managed to have several audiences with people who were obviously not interested in the matter, then an official who had already closed his counter abruptly paid us each a sum of Norwegian krone. The whole thing fitted less into the domain of finances than in that of sleepwalking. However since the time I had seen our friend penetrate - always with the same smile - into the enclosure of the nunnery of Via de l‘Oro or go to a lecture in Leipzig in his slippers, this no longer surprised me: he had long been a vigorous examplar against the absolute, unrestrained legal force of the economic world, irrespective of whether he put his last five Mark banknote as a bookmarker into a trashy novel which he then gave back to the library or he went travelling without any money in his pocket but then came back with money; with respect to the tranquility and superiority of the person who has no penny in his pocket I learnt much from him.  

From the sleep-walking to the wakefulness:

Yahya related to me from Imam Malik that he had heard that Abdallah bin Mas’oud used to say, ‘Whoever lends someone something should not stipulate that anything extra be paid back – even if so little as a handful of fodder. ‘

وحدثني مالك انه بلغه أن عبد الله بن مسعود كان يقول من أسلف سلفا فلا يشترط أفضل منه وإن كانتقبضة من علف

la morale de l'histoire:

le soporifique est maintenant doublé:

à riba a été ajouté l'intermédiation des gens de bureau

من اقوال ابي حمام الانصاري

غسيل الاموال الحقيقي هوأخذ ارقامك

– من – البنوك الإسلامية

 و شراء العقارات والمباني والأشياء الملموسة

 وتحويلها إلى أوقاف لله

Ce qui a été raconté concernant le taqwa – du Muwatta d’Imam Malik.

Anas bin Malik a dit: ‘J’étais sorti avec ‘Umar ibn al-Khattab’ jusqu’à un verger dans lequel il est entré, et je l’ai entendu se dire – il y avait un mur entre nous alors qu’il avait penetré jusqu’au milieu du jardin, ”Umar ibn al-Khattab, Amir des Muminun, Bravo! Bravo! par Allah, O Ibn al-Khattab, soyez sûr d’avoir du taqwa d’Allah de peur qu’Il ne vous punisse.’

From Imam malik, may Allah be pleased with him, in his Muwatta: ‘al-Qaasim bin Muhammad used to say, “I met a group of people [i.e. the Companions] who were not impressed by words”‘. Malik said, ‘What he is referring to is action: they do not look at what a person says but rather what he does.’

Et même Faust voyait la primauté de l’acte sur le logos:

Mir hilft der Geist! Auf einmal seh’ ich Rat und schreibe getrost: Im Anfang war die Tat!

L’esprit m’aide ! Soudain, je vois des conseils et écris avec assurance : Au commencement était l’acte !