Archimedes was driven by water
to the troughs of the water-wheel in Sham
to irrigation of Andalus, then
south to the mill-stone of the Darqaawa,
learning not to be donkeys.
Archimedes was driven by water
to the troughs of the water-wheel in Sham
to irrigation of Andalus, then
south to the mill-stone of the Darqaawa,
learning not to be donkeys.
As the dwarf reflected, he burst into song to the Lord of the woods, thanking Him for driving him away from the common order of men and women by his disabilitous shyness.
For submission is, as it was, as it will be, and people are as they were as they will be.
Ay, there’s the rub.
La bague de mariage n’est qu’un signe d’être sur vos gardes que le mari ne soit réveillé; le lit nuptial une prison à vie, car il n’y a pas de place pour la deuxième, la troisième ou la quatrième; et une maîtresse alors? bah, où est-elle dans le canon du pape? autre que dans l’histoire des papes.
And here the commentary:
https://send.firefox.com/download/0dc3319238139f4b/#2ouZ5NS_XuyFKb6u8NVJdw
To date, negativity from “do what you like in the realm of sex” and “think what you like in the realm of inaction.”
Today, positivity from the unveiling of the various forms of hypocrisy via the apparent freedom unlimited of absolute humanism: the people of taqiyya have no need for concealment – all the better to know them; the people of nifaaq have no need to either: their outward appearance corresponds to their inward and so their clothes, their way of being, their speech, their brazen outing of their selves reveal all and ease obtains in no longer having to fathom who they might be.
All the more time then for clarity of thought.
“Quel dilemme de la pensée rationnelle”, a déclaré le sage au philosophe, “nos chères autorités ne reconnaissent pas la deuxième femme d’un homme, ni la troisième ou la quatrième.”
“Alors”, dit le philosophe, “qu’importe – leur mariage est sûrement reconnu par Allah?”
“En effet, mais en ce qui concerne les prestations d’assistance sociale versées aux pauvres parmi les deuxième, troisième ou quatrième épouses, on les reconnaît en tant que citoyennes et en tant que contribuables éventuelles, et ignore toutes les amies, maîtresses ou concubines.”